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"The Spiritual Assembly should always be concerned that the believers in its community are being deepened in their understanding of the Bahá’í concept of marriage, especially the young people, so that the very thought of divorce will be abhorrent to them." "...[T]he provision of guidance on administrative matters such as the laws of engagement, marriage, and divorce falls under the purview of Local and National Spiritual Assemblies; while Bahá’ís who are professional counselors are free to share with the friends extracts from the Bahá’í Writings and to offer advice of a general nature, it is best that they refer the friends in the first instance to their Local Spiritual Assemblies when questions arise about the application of the laws and Teachings of the Faith." “The Lord…hath made woman and man to abide with each other in the closest companionship, and to be even as a single soul.They are two helpmates, two intimate friends, who should be concerned about the welfare of each other.Sex relationships of any form, outside marriage, are not permissible therefore…” “The Bahá’í teachings on sexual morality center on marriage and the family as the bedrock of the whole structure of human society and are designed to protect and strengthen that divine institution.Bahá’í law thus restricts permissible sexual intercourse to that between a man and the woman to whom he is married.” "The Bahá’í Faith recognizes the value of the sex impulse….As it was [we] were always in the utmost state of joy and happiness.” “…[Y]ou should not neglect your health, but consider it the means which enables you to serve.It—the body—is like a horse which carries the personality and spirit, and as such should be well cared for so it can do its work!For resources for intercultural and interracial marriages, see the bottom of the Marriage page or the Resources page.“Although a Bahá’í may, if he chooses, seek his parents’ advice on the choice of a partner, and although Bahá’í parents may give such advice if asked, it is clear from the Teachings that parents do not have the right to interfere in their children’s actual choice of a prospective partner until approached for their consent to marry.” “...[M]arriage is dependent upon the consent of both parties.

"When, therefore, the people of Bahá undertake to marry, the union must be a true relationship, a spiritual coming together as well as a physical one, so that throughout every phase of life, and in all the worlds of God, their union will endure; for this real oneness is a gleaming out of the love of God." Marriage and Family As a Service “...[E]very aspect of a person’s life is an element of his or her service to Bahá’u’lláh: the love and respect one has for one’s parents; the pursuit of one’s education; the nurturing of good health; the acquiring of a trade or profession; one’s behavior towards others and the upholding of a high moral standard; one’s marriage and the bringing up of one’s children; one’s activities in teaching the Faith and the building up the strength of the Bahá’í community, whether this be in such simple matters as attending the Nineteen Day Feast or the observance of Bahá’í Holy Days, or in more demanding tasks required by service in the administration of the Faith; and, not least, to take time each day to read the Writings and say the Obligatory Prayer, which are the source of growing spiritual strength, understanding, and attachment to God.” “…[Y]oung women and men become acutely conscious of the exhortations of the Supreme Pen to ‘enter into wedlock’ that they may ‘bring forth one who will make mention of Me amid My servants’….

You should certainly safeguard your nerves, and force yourself to take time, and not only for prayer and meditation, but for real rest and relaxation.

We don’t have to pray and meditate for hours in order to be spiritual.” "Humor, happiness, joy are characteristics of a true Bahá’í life.

If they live thus, they will pass through this world with perfect contentment, bliss, and peace of heart, and become the object of divine grace and favor in the Kingdom of heaven.” “In the context of the society in which your family now lives, a society in which materialism, self-centeredness and failing marriages are all too common, your sons may well feel that it is wise to have a long period of courtship in which the prospective partners spend much time together and become thoroughly acquainted with each other’s character, background and family. [I]n a relationship in which such a decision [to marry] has not been taken and in which the law of chastity is strictly observed, there is no objection, in principle, to a prolonged friendship in which the two individuals entertain the possibility of marrying each other at some time in the future.” "It is not surprising that serious-minded Bahá’í youth growing up in a bewildering moral environment are asking for specific guidance on the matter of proper conduct in friendship between boys and girls, men and women.

It is also not surprising that their parents and other adult advisors are themselves sometimes confused on the issues that arise as they find old standards are changing and new patterns of behavior are developing in society which are unsettling, possibly even frightening to them.

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